I got a taste of ancient conceptions of relativity pretty much in the first week of my PhD when I read David Sedley’s paper ‘Aristotelian Relativities’. I wrote my dissertation on the scraps of evidence concerning relatives in Plato but stopped before I got to Aristotle’s feast of ideas. A very nice email from one of Dhananjay’s colleagues asking about relations in Aristotle prompted me to write down some ideas about Cat. 7 that have been cooking for a while. Bon appetit!
Aristotle’s class of relatives (ta pros ti), discussed in Categories 7, excludes some items that we consider relations and includes some that we do not. Aristotle excludes three or more place relations, such as between, but includes some monadic properties: e.g. large (6a36-b10); and virtue and vice (6b15). So what does Aristotle think relatives are? He defines them at Cat. 6a35 (D1) but gives a different definition later in the same chapter at 8a15, (D2). Traditionally, scholars have thought that D2 is strictly narrower than D1: that is, at least one relative, that falls under D1 does not fall under D2. However, in this and the next few posts, I will argue, using a distinction formulated by Quine, that D1 and D2 give us two different ways to view relatives: the D1 relatives are relatives viewed opaquely, while the D2 relatives are relatives viewed transparently.
In this, the first post, I will discuss in more detail Aristotle’s definitions and explain Aristotle’s motivation for giving D2, roughly, that D1 may lead him into a contradiction. In the next post, I will introduce a distinction between two ways of understanding propositions involving relatives: transparently and opaquely. In the third post, I will argue that D1 relatives are relatives viewed opaquely, while D2 relatives are relatives viewed transparently. To prove my reading, I will show that the distinction I identify allows Aristotle to avoid the contradiction he worries about.